ME39

Logical Reasoning
ME39  17-03-2011      (2:00 to 3:00)
(Class Note Only)

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* You see this paper-

* Source Studies; Pāli language.
  i. Pāli alphabet and its divisions and sub-divisions.
     E. g - vowels, consonants, groups etc.
  ii. .…..
 iii. ……
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* Logical Thinking: --
i. Five member argument
   pratijñā
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ii. Analysis of dreams----
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* Pāli literature;
 i. Pāli canon and its commentaries.
    e.g ….
        Dighanikāya - Sumangalavilāsini
        Majjhimanikāya - Papañcasūdanī
        Samyutanikāya - Sāratthappakasini
        Anguttaranikāya - Manorathapūrani
ii. -----
     Bhesajjamañjusā (Medicine) {hand-out}
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Now, we will study supinam King Milinda said, Bhante Nãgasena, this mean "Venerable Nãgasena", and Imasmim loke naranāriyo mean men and women in this world. supinam passanti, here supinam is called a dream. You want to question. it by Pali text, Kiñcetam supinam nāma? (What does that mean?). We can define, Kiñ is Ko, what is defination cetam? that defination is ca + etam, so we can difine Kim ca etam supinamnāma?.

Definition is very important, For example, ‘Sañña’ The understanding should be explained.
What are the common characteristics of “the Defunded Origination?”
Saññā - Sense perception = “Byañmajāla sutta” has 62 views, there_
(Buddhism is very careful and mind fully.)

What does this dream mean? Dream is an object of mind.
Sūpinam + dream that definition is object of mind.
Do you remember ‘Ko cetam passati?’ = question? And then...
Who person see dreams? There are six kinds of parson see dreams. They are...
   1. Vātiko = the person suffers from wind.
   2. Pittiko = the bilious person.
   3. Semhiko = the phlegmatic person.
   4. Devatūpasamhārato = the person possessed of a deva.
   5. Samudācinnato = the person influenced by his own habits.
   6. Pubbanimittato = the person sees a dream as a portent.
Summing up Vāta is air, Pitta is bile, and Semha is phlem.
"Tatra maharaja etc," mean among these, sire, only the last kind is true (saccam), the rest are false (micchā) Añño vā āgantvā, that is mean "or does anyone else came and tell him of
it", and 'nāpī añño koci āgatvā tassa ārocetiti' is "not does anyone else come and tall him of it". But from wherever the reflection comes it appear in the mirror" the definition is for” atha kho yato kutoci chāyā āgantvā ādāsassa apātamupagacchati".

Evam- eva that is means conscious of mind.
Lokadhamma is important, that one should maintain one's integrity and remain calm and composed in the face of the ups and downs of life, known as lokadammas, which are eight in number.
   1. Lābhāya - acquiring wealth.
   2. Alābhāya - not acquiring wealth.
   3. Yasāya - repute.
   4. Ayasāya - disrepute.
   5. Nindāya - dispraise.
   6. Pasaṁsaya - praise.
   7. Sukkāya - happiness.
   8. Dukkāya - suffering.
These are four good and four bad circumstances in life. And then-
Next paragraph is important question, there ‘middha’ mean torpor or drowsy, and ‘bhavange’ is called unconscious state. When a man is drowsy his mind is entering the unconscious state:

So "we should be discussion ‘bhavanga. etc’. 

What does the bhavang?”,
and to much explain, those are logical thinking.

by Ashin Indaka (kyone Pyaw)